Sabbath School

Adult Sabbath School Bible study guide.

The Bible is ultimately the product of the Holy Spirit, through the gift of prophecy. Second Peter 1:21 reveals the process God used: “For prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit” (NKJV).

Read 2 Timothy 3:16, 17. How does this passage emphasize both the authority and inspiration of Scripture?

Without the Bible, human beings would be left without a way to navigate the pitfalls of a sinful world, and that would be a recipe for destruction. Today the Bible is everywhere and available in multiple formats, but this was not always the case. For instance, during the time of Jesus, only Old Testament scrolls were available to be read, and only priests or rabbis could do so. Common people often had no direct access to Scripture. A word from God was precious in those days.

Read Luke 24:27. After His resurrection, what did Jesus use to help two despondent disciples understand His unique purpose?

Jesus, the greatest Prophet ever—the One who alone is the Word (John 1:1–3)—exalted Scripture (John 7:38). Among the most precious blessings of the gift of prophecy is that it affirms the Bible.

“Those who have been impressed by the Holy Scriptures as the voice of God, and desire to follow its teachings, are to be daily learning, daily receiving spiritual fervor and power, which have been provided for every true believer in the gift of the Holy Spirit.”—Ellen G. White, in Signs of the Times, March 8, 1910. The authentic gift of prophecy always exalts Scripture. It always points men and women back to the Word of God as their only rule of faith and practice.

Why did Jesus first point the two disciples on the road to Emmaus to the Scriptures before revealing to them who He was? What should that tell us about how foundational the Word must be to us?

Supplemental EGW Notes

“No man knoweth the day nor the hour” was the argument most often brought forward by rejecters of the advent faith. The scripture is: “Of that day and hour knoweth no man, no not the angels of heaven, but My Father only.” Matthew 24:36. A clear and harmonious explanation of this text was given by those who were looking for the Lord, and the wrong use made of it by their opponents was clearly shown. The words were spoken by Christ in that memorable conversation with His disciples upon Olivet after He had for the last time departed from the temple. The disciples had asked the question: “What shall be the sign of Thy coming, and of the end of the world?” Jesus gave them signs, and said: “When ye shall see all these things, know that it is near, even at the doors.” Verses 3, 33. One saying of the Saviour must not be made to destroy another. Though no man knoweth the day nor the hour of His coming, we are instructed and required to know when it is near. We are further taught that to disregard His warning, and refuse or neglect to know when His advent is near, will be as fatal for us as it was for those who lived in the days of Noah not to know when the flood was coming. And the parable in the same chapter, contrasting the faithful and the unfaithful servant, and giving the doom of him who said in his heart, “My Lord delayeth His coming,” shows in what light Christ will regard and reward those whom He finds watching, and teaching His coming, and those denying it. “Watch therefore,” He says. “Blessed is that servant, whom his Lord when He cometh shall find so doing.” Verses 42, 46. “If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.” Revelation 3:3. Paul speaks of a class to whom the Lord’s appearing will come unawares. “The day of the Lord so cometh as a thief in the night. For when they shall say, Peace and safety; then sudden destruction cometh upon them, . . . and they shall not escape.” But he adds, to those who have given heed to the Saviour’s warning: “Ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.” 1 Thessalonians 5:2–5. Thus it was shown that Scripture gives no warrant for men to remain in ignorance concerning the nearness of Christ’s coming. But those who desired only an excuse to reject the truth closed their ears to this explanation, and the words “No man knoweth the day nor the hour” continued to be echoed by the bold scoffer and even by the professed minister of Christ. As the people were roused, and began to inquire the way of salvation, religious teachers stepped in between them and the truth, seeking to quiet their fears by falsely interpreting the word of God. Unfaithful watchmen united in the work of the great deceiver, crying, Peace, peace, when God had not spoken peace. Like the Pharisees in Christ’s day, many refused to enter the kingdom of heaven themselves, and those who were entering in they hindered. The blood of these souls will be required at their hand. The most humble and devoted in the churches were usually the first to receive the message. Those who studied the Bible for themselves could not but see the unscriptural character of the popular views of prophecy; and wherever the people were not controlled by the influence of the clergy, wherever they would search the word of God for themselves, the advent doctrine needed only to be compared with the Scriptures to establish its divine authority.—The Great Controversy, pp. 370–372.

The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.